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The Quest for Q / David R. Cathpole

By: Material type: TextTextPublication details: Edinburgh : Clark, [c1993]Description: xv, 344 p.; 23 cmLOC classification:
  • BS 2555.2 .C38
Contents:
Cover; Contents; Acknowledgements; Abbreviations; 1. Did Q Exist?; 1. The Baptist's Preaching. Matt. 3:7-12/Q 3:7-9, 16b-17; 2. The Temptations. Matt 4:1-11/Q 4:1-13; 3. The Beatitudes. Matt 5:3-12/Q 6:20b-23; 4. Turning the Other Cheek. Matt 5:38-40/Q 6:29; 5. Love of Enemies. Matt 5:43-48/Q 6:27-28, 32-36; 6. The Lord's Prayer. Matt 6:9-13/Q 11-2-4; 7. Cares about Earthly Things. Matt 6:25-33/Q 12:22-31; 8. The False Prophets. Matt 7:15-20, 21-23/Q 6:43-45, 46; 13:26-27; 9. The Baptist's Question. Matt 11:2-6/Q 7:18-23; 10. Violence to the Kingdom. Matt 11:12-13/Q 16:16. 11. The Children in the Marketplace. Matt 11:16-19/Q 7:31-3512. The Pharisees' Accusation. Matt 12:22-24/Q 11:14-16; 13. The Sign for this Generation. Matt 12:38-42/Q 11:29-32; 14. The Blessedness of the Disciples. Matt 13:16-17/Q 10:23-24; 15. The Woe about Unmarked Tombs. Matt 23:27-28/Q 11:44; 16. The Parable of the Watchful Householder. Matt 24:43-44/Q 12:39-40; 2. The Beginning of Q; 1. Jesus' Testimony to John. Q 7:24-28; 2. The Beginning of the Gospel. Mark 1:1-8; 3. Theological Implications; 3. The Inaugural Discourse; 1. The Beatitudes and Woes. Q 6:20b-23, 24-26. 2. The Parable of the Housebuilders. Q 6:46, 47-493. Love of Enemies. Q 6:27-35; 4. Reproof in Mercy. Q 6:36-45; 5. Conclusions; 4. Reproof and Reconciliation; 5. The Mission Charge; 1. Mark and Q; 2. Workers for the Harvest. Q 10:2; 3. 'Gentiles . . . Samaritans . . . Israel'. Matt 10:5b, 6; 4. Woes on the Towns of Galilee. Q 10:12, 13-15; 5. Eating without Discrimination. Luke 10:8b; 6. The Sending Pattern. Q 10:16; 7. The pre-Q Mission Charge; 8. Conclusions; 6. The Whole People of God; 7. Prayer and the Kingdom; 1. The Friend at Midnight. Luke 11:5-8; 2. Prayer for Food. Q 11:11-13. 3. Asking, Seeking, Knocking. Q 11:9-104. The Setting, of Q 11:5-13; 8. The Law and the Prophets; 1. Violence to the Kingdom. Q 16:16; 2. Solomon and Jonah. Q 11:31-32; 3. The Day of the Son of Man. Q 17:23-24, 26-30, 37; 9. Tradition and Temple; 1. Problems of Order; 2. Entry to the Kingdom. Q 11:52; 3. Bearing Burdens. Q 11:46; 4. The Chief Seats. Q 11:43; 5. Tithes. Q 11:42; 6. Washing Vessels. Q 11:39-41; 7. Unmarked Graves. Q 11:44; 8. The Tombs of the Prophets. Q 11:47-48; 9. The Speech of Wisdom. Q 11:49-51; 10. The Lament over Jerusalem. Q 13:34-35; 10. Faith. 1. Help Requested and Promised. Q 7:2-62. The Intermediaries. Luke 7:3-6a, 7a; 3. The Centurion's Speech. Q 7:6b, 7b-8; 4. Jesus' Pronouncement. Q 7:9; Select Bibliography; Index of References; Index of Modern Authors; A; B; C; D; E; F; G; H; J; K; L; M; N; P; R; S; T; U; V;
Summary: This book seeks to rehabilitate the Q hypothesis as the most satisfactory explanation of the so-called double tradition
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BOOKS Saint Andrew's Theological Seminary Mosher Library BS 2555.2 .C38 (Browse shelf(Opens below)) Available 35424
BOOKS Saint Andrew's Theological Seminary Mosher Library BS 2555.2 .C38 (Browse shelf(Opens below)) Available 35466

Select bibliography: p. 309 - 314. ISBN 0-567-09616-5

Cover; Contents; Acknowledgements; Abbreviations; 1. Did Q Exist?; 1. The Baptist's Preaching. Matt. 3:7-12/Q 3:7-9, 16b-17; 2. The Temptations. Matt 4:1-11/Q 4:1-13; 3. The Beatitudes. Matt 5:3-12/Q 6:20b-23; 4. Turning the Other Cheek. Matt 5:38-40/Q 6:29; 5. Love of Enemies. Matt 5:43-48/Q 6:27-28, 32-36; 6. The Lord's Prayer. Matt 6:9-13/Q 11-2-4; 7. Cares about Earthly Things. Matt 6:25-33/Q 12:22-31; 8. The False Prophets. Matt 7:15-20, 21-23/Q 6:43-45, 46; 13:26-27; 9. The Baptist's Question. Matt 11:2-6/Q 7:18-23; 10. Violence to the Kingdom. Matt 11:12-13/Q 16:16. 11. The Children in the Marketplace. Matt 11:16-19/Q 7:31-3512. The Pharisees' Accusation. Matt 12:22-24/Q 11:14-16; 13. The Sign for this Generation. Matt 12:38-42/Q 11:29-32; 14. The Blessedness of the Disciples. Matt 13:16-17/Q 10:23-24; 15. The Woe about Unmarked Tombs. Matt 23:27-28/Q 11:44; 16. The Parable of the Watchful Householder. Matt 24:43-44/Q 12:39-40; 2. The Beginning of Q; 1. Jesus' Testimony to John. Q 7:24-28; 2. The Beginning of the Gospel. Mark 1:1-8; 3. Theological Implications; 3. The Inaugural Discourse; 1. The Beatitudes and Woes. Q 6:20b-23, 24-26. 2. The Parable of the Housebuilders. Q 6:46, 47-493. Love of Enemies. Q 6:27-35; 4. Reproof in Mercy. Q 6:36-45; 5. Conclusions; 4. Reproof and Reconciliation; 5. The Mission Charge; 1. Mark and Q; 2. Workers for the Harvest. Q 10:2; 3. 'Gentiles . . . Samaritans . . . Israel'. Matt 10:5b, 6; 4. Woes on the Towns of Galilee. Q 10:12, 13-15; 5. Eating without Discrimination. Luke 10:8b; 6. The Sending Pattern. Q 10:16; 7. The pre-Q Mission Charge; 8. Conclusions; 6. The Whole People of God; 7. Prayer and the Kingdom; 1. The Friend at Midnight. Luke 11:5-8; 2. Prayer for Food. Q 11:11-13. 3. Asking, Seeking, Knocking. Q 11:9-104. The Setting, of Q 11:5-13; 8. The Law and the Prophets; 1. Violence to the Kingdom. Q 16:16; 2. Solomon and Jonah. Q 11:31-32; 3. The Day of the Son of Man. Q 17:23-24, 26-30, 37; 9. Tradition and Temple; 1. Problems of Order; 2. Entry to the Kingdom. Q 11:52; 3. Bearing Burdens. Q 11:46; 4. The Chief Seats. Q 11:43; 5. Tithes. Q 11:42; 6. Washing Vessels. Q 11:39-41; 7. Unmarked Graves. Q 11:44; 8. The Tombs of the Prophets. Q 11:47-48; 9. The Speech of Wisdom. Q 11:49-51; 10. The Lament over Jerusalem. Q 13:34-35; 10. Faith. 1. Help Requested and Promised. Q 7:2-62. The Intermediaries. Luke 7:3-6a, 7a; 3. The Centurion's Speech. Q 7:6b, 7b-8; 4. Jesus' Pronouncement. Q 7:9; Select Bibliography; Index of References; Index of Modern Authors; A; B; C; D; E; F; G; H; J; K; L; M; N; P; R; S; T; U; V;

This book seeks to rehabilitate the Q hypothesis as the most satisfactory explanation of the so-called double tradition

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Saint Andrew's Theological Seminary is an ecumenical center of theological education, training, and formation serving the Episcopal Church in the Philippines (ECP), the Iglesia Filipina Independiente (IFI), and beyond.