No. 1

Jakubos und paulus uber das innere des menschen und den ursprung seiner ethischen entscheidungen*/ Karl-Wilhelm Niebuhr. --- pp. 1-30.

Reading first Thessalonians as a consolatory letter in light of seneca and ancient handbooks on letter-writing/ David Luckensmeyer & Bronwell Neil. ---- pp. 31-48.

Creatio ex nihilio and Romans 4.17 in context/ Jonathan Worthington. --- pp. 49-59.

Mark, the Jerusalem temple and jewish sectarianism: why geographical proximity matters in determining the provenance of Mark/ Timothy Wardle. --- pp. 60-78.

Aquatic display: navigating roman imperial world in Acts 27/ Warren Carter. --- pp. 79-96.

The number of variants in the greek new testament: a proposed estimate/ Peter J. Gurry. --- pp. 97-121.

Using an author's consistency of usage and conjectures as criteria to resolve textual variation in the greek new testament*/ J.K. Elliot. --- pp. 122135.

Presenting the pauline voice: an appreciation of the letter to the laodiceans/ Bruce W. Longenecker & Scott C. Ryan. --- pp. 136-148.

Elisha typology in Jesus' miracle on the Jordan River (Papyrus Egerton 2, 2v6-14)*/ Loner R. Zelyck. --- pp. 149-156.

Die syntaktische fucktion von "oti(greek)" in John 8.47*/ Hans Forster. --- pp. 157-166.

No. 2

Letters and the topography of early christianity/ Judith M Lieu. --- pp. 167-182.

Oral fixation or oral corrective? a response to Larry Hurtado/ Kelly R. Iverson. --- pp. 183-200.

Correcting Iverson's 'correction'/ Larry W. Hurtado. --- pp. 201-206.

Streeter's 'other' synoptic solution: the Matthew conflator hypothesis*/ Alan Garrow. --- pp. 207-226.

'public theology' in Luke-Acts: the witness of the gospel to powers and authorities/ James R. Edwards. --- pp. 227-252.

The diatessaron, canonical or non-canonical? re-reading the dura fragment/ Matthew R. Crawford. --- pp. 253-277.

La portee de la formule 'to einai ida theo (greek)' en Ph 2.6/ Camille Focant. --- pp. 278-288.

Le role du concept de purification dans I'epitre aux hebreux: une reaction a quelques propositions de David M. Moffitt/ Jean-Rene Moret. ---- pp. 289-307.

the role of Jesus' resurection in the epistle to the hebrews, once again: a brief response to Jean-Rene Moret/ David M. Moffitt. --- pp. 308-314.

On the origin of the pastorals' authenticity criticism: a 'new' perspective*/ Jermo Van Nes. --- pp. 315-320.

No. 3

'Aesop', 'q' an 'Luke'/ Steve Reece. --- pp. 357-377.

Ancient binding spells, amulets and Matt 16.18-19: revisiting August Dell's proposal a century later*/ Seon Yong Kim. --- pp. 378-397.

An extant instance of 'Q'*/ Alan Garrow. --- pp. 398-417.

Protagonisten? die rolle der zuegen Jesu in der apostelgeschichte/ Maria B. Lang. --- pp. 418-438.

Ethnicisation, marriage and early christian identity: critical reflections on 1 Corinthians 7, 1 Peter 3 and modern new testament scholarship/ David G. Horrell. --- pp. 439-460.

Origenvia rufinus on the new testament canon/ Edmon L. Gallagher. --- pp. 461-476.

Pistis (greek) in Galatians 5.5-6: neglected evidence for 'faith in Christ'/ Debbie Hunn. --- pp. 477-489.

No. 4

Luke's alteration of Joel 3.1-5 in Acts 2.17-21/ C.M. Blumhofer. --- pp. 499-516.

The one body of shema in 1 Corinthians: an ecclesiology of christological monotheism/ Andrew Byers. --- pp. 517-532.

Anthropological crisis and solution in the hodayot and 1 Corinthians 15*/ Jason Maston. --- pp. 533-548.

Atonement at the right hand: the sacrificial significance of Jesus' exaltation in Acts*/ David M. Moffitt. --- pp. 549-568.

Hebrews 9.23: cult inauguration, Yom Kippur and the cleansing of the heavenly tabernacle/ R.B. Jamieson. --- pp. 569-587.

Neuteatamentlicher kanon, christliche apokryphen und antik-christliche "erinnerungskulturen"/ Tobias Nicklas. --- pp. 588-609.

The ravenous wolf: the apostle Paul and Genesis 49.27 in the early church/ Darrell D. Hannah. --- pp. 627.

Short Study: 'Let us teach ourselves' first to follow the commandment of the Lor' (Pol. Phil. 4.1) : an additional note on the 'commandment' as almsgiving*/ David J. Downs & Wil Rogan. --- pp. 628-636.