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The paschal liturgy in the Philippine context by Joseph B. Laus

By: Material type: TextTextPublication details: [n.p.] South East Asia Graduate School of Theology 1977Description: xi, 219 leaves; 29 cmLOC classification:
  • Th .L38 1977
Dissertation note: A thesis presented to the South East Asia Graduate School of TheologyThesis (M. Theo.) - South East Asia Summary: One of the most noticeable features of the present liturgical movement is the recovery, restoration, reformation or enrichment of the Paschal liturgy of Holy Week and Easter as the crown of the Christian liturgical year. The paschal liturgy is the heart of the Christian liturgical year. It is the unitive celebration of the one saving act of Christ in which the Church as his mystical body dies and rises again with him. The Paschal liturgy consists of the Rites of Palm Sunday, Maundy Thursday, Good Friday and the Great East Liturgy of the Easter Night.
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In partial fulfillment of the requirements for the Degree Master of Theology.

A thesis presented to the South East Asia Graduate School of Theology

Thesis (M. Theo.) - South East Asia

One of the most noticeable features of the present liturgical movement is the recovery, restoration, reformation or enrichment of the Paschal liturgy of Holy Week and Easter as the crown of the Christian liturgical year. The paschal liturgy is the heart of the Christian liturgical year. It is the unitive celebration of the one saving act of Christ in which the Church as his mystical body dies and rises again with him. The Paschal liturgy consists of the Rites of Palm Sunday, Maundy Thursday, Good Friday and the Great East Liturgy of the Easter Night.

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Saint Andrew's Theological Seminary is an ecumenical center of theological education, training, and formation serving the Episcopal Church in the Philippines (ECP), the Iglesia Filipina Independiente (IFI), and beyond.