No. 1

Kevin W. Hector: the mediation of Christ's normative spirit: A constructive reading of Schleiermacher's pneumatology. - pp. 1-22.

Steffen Loses: conciliar, not conciliatory: Hans Urs Von Balthasar's Ecclesiological Synthesis of Vatican II. -- pp. 23-50.

Roland J. De Vries: Wonder between two: an irigarayan reading of Genesis 2:33. - pp. 51-74.

Todd S. Mei: Heidegger and Teilhard de Chardin: the Convergence of history and future. - pp. 75-102.

Joy Ann McDougall: Keeping feminist faith with christian traditions: a look at christian feminist theology today. - pp. 103-124.

John A. McGuckin: Paul Gavrilyuk, the suffering of the impassible God: the dialectics of patristic thought. - pp. 125-126.

Mike Higton: Thomas Albert Howard, protestant theology and the making of the modern german university. - pp. 127-128.

Jennifer A. Herdt: Stephen J. Grabill, rediscovering the natural law in reformed theological ethics. - pp. 129-131.

Nicholas Lash: Alasdair MacIntyre, Edith Stein: A philosophical prologue. - pp. 132-133.

Hans Boersma: Marilyn McCord Adams, Christ and horrors: the coherence of Christology. - pp. 134-136.

Mark A. McIntosh: Alyssa Lyra Pitstick, light in darkness: Hans Urs von Balthasar and the Catholics doctrine of Christ's descent into hell. - pp. 137-138.

Jason A. Springs: Kevin Vanhoozer, the drama of doctrine: A canonical-linguistic approach to christian theology. - pp. 139-141.

Graham Hughes: Randi Rashkover and C. C. Pecknold, eds., Liturgy, time, and the politics of redemption. - pp. 142-143.

Kelly S. Johnson: Douglas H. Knight, the eschatological economy: time and the hospitality of God. - pp. 144-145.

James K. A. Smith: William Desmond, is there a sabbath for thought? between religion and philosophy. - pp. 146-149.

No. 2

Matthew Levering: God and natural law: reflections on Genesis 22. - pp. 151-178.

George Hunsinger: election and the trinity: twenty-five these on the theology of Karl Barth. - pp. 179-198.

Aaron Riches: After Chalcedon: the oneness of Christ and the dyothelite mediation of his theandric unity. - pp. 199-224.

Norman Wirzba: the touch of humility: an invitation to creatureliness. - pp. 225-244.

Paul G. Tyson: Transcendence and epistemology: exploring truth via post-secular christian platonism. - pp. 245-270.

Perry Schmidt-Leukel: on claimed "orthodoxy", Quibbling with words, and some serious implications: a comment on the Tilley-D'Costa debate about religious pluralism. - pp. 271-284.

Gavin D'Costa: Orthodoxy and religious pluralism: A response to Perry Schmidt-Leukel. - pp. 285-290.

Terrence W. Tilley: Orthodoxy and religious pluralism: A comment. - pp. 291-292.

Perry Schmidt-Leukel: Orthodoxy and religious pluralism: A rejoinder. - pp. 293-298.

Paul J. Wadell: Daniel Schwartz, Aqunas on friendship. - pp. 299-300.

Jana Bennett: John D. Zizioulas, communion and otherness: further studies in personhood and the church. - pp. 301-303.

Gavin D'Costa: Terrence W. Tilley et al. Religious diversity and the American experience: A theological approach. - pp. 304-305.

Scot Douglass: Martin Laird, Gregory of Nyssa and the grasp of faith: union, knowledge and divine presence. -- pp. 306-308.

Tamsin Jones: Kevin Hart, ed., Counter-Experiences: reading Jean-Luc Marion. - pp. 309-310.

Ben Fulford: S. Mark Heim, Saved from sacrifice: A theology of the cross. - pp. 311-312.

Kathryn Greene-McCreight: Randall C. Zachman, Image and Word in the theology of John Calvin. - pp. 313-315.

Craig Hovey: Daniel J. Treier, Virtue and the voice of God: toward theology as wisdom. - pp. 316-317.

Jeffrey McCurry: John Cottingham, the spiritual dimension: Religion, Philosophy, and Human Value. - pp. 320-323.

Michael Northcott: Albion Barrera, economic compulsion and christian ethics. - pp. 324-325.

C.C. Pecknold: Robert Dodaro, Christ and the just society in the thought of Augustine. - pp. 326-330.

No. 3

Nathan Jacobs: On "not three Gods" - Again: can a primary-secondary substance reading of Ousia and Hypostasis avoid tritheism? -- pp. 331-358.

Michelle M. Schumacher: Ecclesial existence: Person and community in the Trinitarian Anthropology of Adrienne von Speyr. - pp. 359-386.

Ralp C. Wood: Sacramental suffering: the friendship of flannery O'Connor and Elizabeth Barth Hester. - pp. 387-412.

Timotthy Stanley: Returning Barh to Anselm. - pp. 413-439.

Randi Rashkover: Introducing the work of Peter Ochs. - pp. 439-447.

Nicholas Adams: Reparative reasoning. - pp. 447-458.

David C. Lamberth: Assessing Peter Ocshs through Pierce, Pragmatism and the logic of scripture. - pp. 459-468.

James K. A. Smith: How religious practices matter: Peter Ochs' "Alternative Nurturance" of philosophy of religion. - pp. 469-478.

Leora Batnitzky: Pragmaticism and Biblical hermeneutics: some comments on the work of Peter Ochs. - pp. 479-486.

Peter Ochs: Response: reflections on Binarism. - pp. 487-498.

Steven D. Kepnes: Peter Ochs: Philosophy in the service of God and world. - pp. 499-504.

Michael Root: Charles Morerod, ecumenism and philosophy: philosophy questions for a renewal of dialogue. - pp. 505-507.

Joel James Shuman: Lisa Sowle Cahill, theological bioethics: participation, justice, change. - pp. 508-510.

William C. Placher: Francesca Aran Murphy, God is not a story: realism revisited. - pp. 511-512.

Chris K. Huebner: Miroslav Volf, The end of memory: remembering rightly in a violent world. -- pp. 513-515.

Stephen Fowl Markus Bockmuehl, seeing the word: refocusing new testament study. - pp. 516-517.

Michael Wyschogrod: David Weiss Halivni, breaking the tablets: jewish theology after the shoah. - pp. 520-521.

R. R. Reno: C. C. Pecknold, transforming postliberal theology: George Lindbecl, Pragmatism and scripture. -- pp. 522-524.

Medi Ann Volpe: Paul J. DeHart, the trial of the witnesses: the rise and decline of postliberal theology. - pp. 525-527.

Anthony D. Baker: Antonio Lopez, F. S. C. B., Spirit's Gift: the metaphysical insight of Claude Bruaire. - pp. 528-529.

No. 4.

Sarah Coakley: Introduction- Re-thinking dionysius the areopagite. - pp. 531-540.

Charles M. Stang: Dionysius, Paul and the significance of the pseudonym. -- pp. 531-540.

Istvan Perczel: the earliest syriac reception of dionysius. - pp. 557-572.

Andrew Louth: the reception of dionysius in the Byzantine world: maximus to palamas. - pp. 573-584.

Paul Rorem: The early latin dionysius: Eriugena and Hugh of St. Victor. - pp. 601-614.

Boyd Taylor Coolman: The medieval affective dionysian tradition. - pp. 615-632.

David Burrell, C.S.C. and Isabelle Moulin: Albert, Aquinas and Dionysian. - pp. 633-650.

Denys Turner: Dionysius and some late medieval mystical theologians of northern europe. - pp. 651-666.

Peter Casarella: Cusanus on Dionysius: the turn to speculative theology. - pp. 667-678.

Piotr J. Malysz: Luther and Dionysius: Beyond Mere Negations. - pp. 679-692.

Luis M. Giron-Negron: Dionysian thought in sixteenth-century spanish mystical theology. - pp. 693-706.

Paul L. Gavrilyuk: The reception of Dionysysius in twentieth-century eastern orthodoxy. - pp. 707- 724.

Mary-Jane Rubenstein: Dionysius, Derrida, and the critique of "Ontotheology". - pp. 725-742.

Tamsin Jones: Dionysius in Hans Urs von Balthasar and Jean-Luc Marion. - pp. 743-754.