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Theological Studies.

Material type: TextTextPublication details: Los Angeles : SAGE, 2017.LOC classification:
  • PER .T44 2017 V.78
Contents:
no. 1
Divine Pedagogy: Dei Verbum and the theology of Virgilio Elizondo/ Roberto Goizueta and Timothy Matovina-- p. 7
Karl Rahner, Vatican II, and the shape of the church/ Declan Marmion-- p. 49
One text, two declarations: theological trajectories from Nostra Aetate/ Reid Locklin-- p. 72
Duns Scotus on disability: teleology, divine willing, and pure nature/ Richard Cross-- p. 72
Cooperation with evil reconsidered: the moral duty of resistance/ Julie Hanlon Rubio-- p. 96
Newman's interpretation of Luther: a reappraisal/ T.L. Holtzen-- p. 121
The State of our union/ Kenneth R. Himes-- p. 147
Conscience, Catholicism, and politics/ David E. DeCosse-- p. 171
Receiving Amoris Laetitia/ James F. Keenan-- p. 193
Laudatu Si': An Indian perspective/ Clement Campos-- p. 213
no. 2
Inverting the pyramid: the Sensus Fidelium in a Synodal Church/ Ormond Rush-- p. 299
Catholic Doctrine on divorce and remarriage: a practical theological examination/ Michael G. Lawler and Todd A. Salzman-- p. 326
The Finality of Christ and the religious alternative/ Christiaan Jacobs-Vandegeer-- p. 348
Strange Companion? Hans Urs von Balthasar as resource for comparative theology/ Joshua R. Brown-- p. 369
Violence, mysticism, and Rene Girard/ Ann Astell-- p. 389
The Creature makes itself: Aquinas, the de-idealization of the eternal ideas and the fate of the individual/ Paul DeHart-- p. 412
Community as primal reality/ Thomas F. O'Meara-- p. 435
Directed toward relationship: William Stoeger's immanent directionality and Edward Schillebeeckx's mystical eschatology/ Julia Feder-- p. 447
Does evolution have a purpose: the theological significance of William Stoeger's account of "Nested Directionality"/ Stephen J. Pope-- p. 462
no. 3
Receptive ecumenism and discerning the Sensus Fidelium: expanding the categories for a Catholi reception of Revelation/ Ormond Rush-- p.559
The Shifting ecumenical landscape at the 2017 reformation centenary/ Susan K. Wood-- p. 573
A new ecumenism? Christian unity in a global church/ Thomas Rausch-- p. 596
Ressourcement anti-semitism? Addressing an obstacle to Henri de Lubac's proposed renewal of premodern Christian spiritual exegesis/ Joseph K. Gordon-- p. 614
Understanding the shift in Gaudium et Spes: from theology of history to Christian anthropology/ Dries Bosshaert-- p. 634
Classical theism and the problem of animal suffering/ Derek Joseph Wiertel-- p. 659
Metaphor and analogy in theology: a choice between lions and witches, and wardrobes/ Ligita Ryliskyte-- p. 696
The dialectic of faith and reason in Cornelio Fabro's reading of Kierkegaard's theology/ Joshua Furnal-- p. 718
no. 4
Theolore M. Hesburgh, theologian: revisiting Land O'Lakes fifty years later/ Edward P. Hahnenberg-- p. 930
Cup of suffering, chalice of salvation: refugees, Lampedusa, and the eucharist/ Daniel G. Groody-- p. 960
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PERIODICAL Saint Andrew's Theological Seminary PER .T44 2017 V.78 (Browse shelf(Opens below)) Not for loan 45163

Contents:

no. 1

Divine Pedagogy: Dei Verbum and the theology of Virgilio Elizondo/ Roberto Goizueta and Timothy Matovina-- p. 7

Karl Rahner, Vatican II, and the shape of the church/ Declan Marmion-- p. 49

One text, two declarations: theological trajectories from Nostra Aetate/ Reid Locklin-- p. 72

Duns Scotus on disability: teleology, divine willing, and pure nature/ Richard Cross-- p. 72

Cooperation with evil reconsidered: the moral duty of resistance/ Julie Hanlon Rubio-- p. 96

Newman's interpretation of Luther: a reappraisal/ T.L. Holtzen-- p. 121

The State of our union/ Kenneth R. Himes-- p. 147

Conscience, Catholicism, and politics/ David E. DeCosse-- p. 171

Receiving Amoris Laetitia/ James F. Keenan-- p. 193

Laudatu Si': An Indian perspective/ Clement Campos-- p. 213

no. 2

Inverting the pyramid: the Sensus Fidelium in a Synodal Church/ Ormond Rush-- p. 299

Catholic Doctrine on divorce and remarriage: a practical theological examination/ Michael G. Lawler and Todd A. Salzman-- p. 326

The Finality of Christ and the religious alternative/ Christiaan Jacobs-Vandegeer-- p. 348

Strange Companion? Hans Urs von Balthasar as resource for comparative theology/ Joshua R. Brown-- p. 369

Violence, mysticism, and Rene Girard/ Ann Astell-- p. 389

The Creature makes itself: Aquinas, the de-idealization of the eternal ideas and the fate of the individual/ Paul DeHart-- p. 412

Community as primal reality/ Thomas F. O'Meara-- p. 435

Directed toward relationship: William Stoeger's immanent directionality and Edward Schillebeeckx's mystical eschatology/ Julia Feder-- p. 447

Does evolution have a purpose: the theological significance of William Stoeger's account of "Nested Directionality"/ Stephen J. Pope-- p. 462

no. 3

Receptive ecumenism and discerning the Sensus Fidelium: expanding the categories for a Catholi reception of Revelation/ Ormond Rush-- p.559

The Shifting ecumenical landscape at the 2017 reformation centenary/ Susan K. Wood-- p. 573

A new ecumenism? Christian unity in a global church/ Thomas Rausch-- p. 596

Ressourcement anti-semitism? Addressing an obstacle to Henri de Lubac's proposed renewal of premodern Christian spiritual exegesis/ Joseph K. Gordon-- p. 614

Understanding the shift in Gaudium et Spes: from theology of history to Christian anthropology/ Dries Bosshaert-- p. 634

Classical theism and the problem of animal suffering/ Derek Joseph Wiertel-- p. 659

Metaphor and analogy in theology: a choice between lions and witches, and wardrobes/ Ligita Ryliskyte-- p. 696

The dialectic of faith and reason in Cornelio Fabro's reading of Kierkegaard's theology/ Joshua Furnal-- p. 718

no. 4

Theolore M. Hesburgh, theologian: revisiting Land O'Lakes fifty years later/ Edward P. Hahnenberg-- p. 930

Cup of suffering, chalice of salvation: refugees, Lampedusa, and the eucharist/ Daniel G. Groody-- p. 960

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Saint Andrew's Theological Seminary is an ecumenical center of theological education, training, and formation serving the Episcopal Church in the Philippines (ECP), the Iglesia Filipina Independiente (IFI), and beyond.