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| 003 | PH-SATS | ||
| 005 | 20250227105443.0 | ||
| 008 | 031102s19uu xx 00 eng d | ||
| 040 | _cSt. Andrew's Theological Seminary | ||
| 050 |
_aBL 51 _b.N48 |
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| 100 | _aNeville,Robert C. | ||
| 245 | 4 |
_aThe Tao and the Daimon : _bsegments of a religious inquiry. |
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| 260 |
_aAlbany : _bState of University of New York Press, _cc1982. |
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| 300 |
_axv, 281 p.; _c23 cm. |
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| 505 | _aContents: | ||
| 505 | _aAcknowledgments -- | ||
| 505 | _aIntroduction -- | ||
| 505 | _aChapter one: Accountability in theology -- | ||
| 505 | _aI. Theology -- | ||
| 505 | _aII. Accountability and inquiry -- | ||
| 505 | _aIII. Practical implications -- | ||
| 505 | _aChapter two: Authority and experience in religious ethics -- | ||
| 505 | _aI. Decline of authority -- | ||
| 505 | _aII. Ontology and cosmology in religion -- | ||
| 505 | _aIII. Cosmological ethics, ontological religion -- | ||
| 505 | _aChapter three: Philosophical theology : the case of the Holy Spirit -- | ||
| 505 | _aI. The Holy Spirit as the Creator's presence -- | ||
| 505 | _aII. God the Creator and Trinity -- | ||
| 505 | _aIII. The holy spirit as a systematic speculative problem -- | ||
| 505 | _aIV. God and the Holy Spirit in public inquiry -- | ||
| 505 | _aChapter four: Creation and the Trinity -- | ||
| 505 | _aI. The metaphysics of Creation -- | ||
| 505 | _aII. Trinitarian persons -- | ||
| 505 | _aIII. Economy and immanence -- | ||
| 505 | _aIV. Begetting and creating -- | ||
| 505 | _aChapter five: Can God create people and address them too? -- | ||
| 505 | _aI. That God can -- | ||
| 505 | _aII. How God might address -- | ||
| 505 | _aIII. The address and life in the Spirit -- | ||
| 505 | _aChapter six: The empirical cases of world religions -- | ||
| 505 | _aI. The speculative hypothesis -- | ||
| 505 | _aII. The Empirical task of theology -- | ||
| 505 | _aIII. Practical conclusions Chapter seven: The notion of creation in Chinese thought -- | ||
| 505 | _aI. Creation Ex Nihilo -- | ||
| 505 | _aII. Taoism -- | ||
| 505 | _aIII. Confucianism -- | ||
| 505 | _aChapter eight: Process and the neo-Confucian cosmos -- | ||
| 505 | _aI. Manifesting the clear character -- | ||
| 505 | _aII. Loving the people -- | ||
| 505 | _aIII. Abiding in the highest good -- | ||
| 505 | _aIV. Investigation of things -- | ||
| 505 | _aV. Harmony and creation -- | ||
| 505 | _aChapter nine: Buddhism and process philosophy -- | ||
| 505 | _aI. Process -- | ||
| 505 | _aII. Relationships and causation -- | ||
| 505 | _aIII. Unity and interpenetration -- | ||
| 505 | _aIV. Creation -- | ||
| 505 | _aChapter ten: The Daimon and the Tao of faith -- | ||
| 505 | _aI. Faith as preparation -- | ||
| 505 | _aII. Faith as certainty -- | ||
| 505 | _aIII. Forsaking wrong attachments -- | ||
| 505 | _aChapter eleven: The Daimon and the Tao of practice -- | ||
| 505 | _aI. Two levels of truth -- | ||
| 505 | _aII. Two truths as a philosophic claim -- | ||
| 505 | _aIII. Concepts in the higher truth -- | ||
| 505 | _aIV. Scholarship in practice -- | ||
| 505 | _aPostscript -- | ||
| 505 | _aI. The Daimon in the Tao -- | ||
| 505 | _aII. Four Loci of the Tao -- | ||
| 505 | _aIII. Silence and the sufficient conditions. | ||
| 650 | 4 | _aPhilosophical theology | |
| 650 | 4 |
_aReligion _xPhilosophy |
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| 650 | 4 | _aCreation | |
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