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| 003 | PH-SATS | ||
| 005 | 20250227105839.0 | ||
| 008 | 200811s19uu xx 00 eng d | ||
| 040 | _cSt. Andrew's Theological Seminary | ||
| 050 |
_aPER _b.T44 2017 V.78 |
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| 245 | 1 | 0 | _aTheological Studies. |
| 260 | 0 |
_aLos Angeles : _bSAGE, _c2017. |
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| 505 | 0 | _aContents: | |
| 505 | _ano. 1 | ||
| 505 | _aDivine Pedagogy: Dei Verbum and the theology of Virgilio Elizondo/ Roberto Goizueta and Timothy Matovina-- p. 7 | ||
| 505 | _aKarl Rahner, Vatican II, and the shape of the church/ Declan Marmion-- p. 49 | ||
| 505 | _aOne text, two declarations: theological trajectories from Nostra Aetate/ Reid Locklin-- p. 72 | ||
| 505 | _aDuns Scotus on disability: teleology, divine willing, and pure nature/ Richard Cross-- p. 72 | ||
| 505 | _aCooperation with evil reconsidered: the moral duty of resistance/ Julie Hanlon Rubio-- p. 96 | ||
| 505 | _aNewman's interpretation of Luther: a reappraisal/ T.L. Holtzen-- p. 121 | ||
| 505 | _aThe State of our union/ Kenneth R. Himes-- p. 147 | ||
| 505 | _aConscience, Catholicism, and politics/ David E. DeCosse-- p. 171 | ||
| 505 | _aReceiving Amoris Laetitia/ James F. Keenan-- p. 193 | ||
| 505 | _aLaudatu Si': An Indian perspective/ Clement Campos-- p. 213 | ||
| 505 | _ano. 2 | ||
| 505 | _aInverting the pyramid: the Sensus Fidelium in a Synodal Church/ Ormond Rush-- p. 299 | ||
| 505 | _aCatholic Doctrine on divorce and remarriage: a practical theological examination/ Michael G. Lawler and Todd A. Salzman-- p. 326 | ||
| 505 | _aThe Finality of Christ and the religious alternative/ Christiaan Jacobs-Vandegeer-- p. 348 | ||
| 505 | _aStrange Companion? Hans Urs von Balthasar as resource for comparative theology/ Joshua R. Brown-- p. 369 | ||
| 505 | 1 | _aViolence, mysticism, and Rene Girard/ Ann Astell-- p. 389 | |
| 505 | 1 | _aThe Creature makes itself: Aquinas, the de-idealization of the eternal ideas and the fate of the individual/ Paul DeHart-- p. 412 | |
| 505 | 1 | _aCommunity as primal reality/ Thomas F. O'Meara-- p. 435 | |
| 505 | 1 | _aDirected toward relationship: William Stoeger's immanent directionality and Edward Schillebeeckx's mystical eschatology/ Julia Feder-- p. 447 | |
| 505 | 1 | _aDoes evolution have a purpose: the theological significance of William Stoeger's account of "Nested Directionality"/ Stephen J. Pope-- p. 462 | |
| 505 | 1 | _ano. 3 | |
| 505 | _aReceptive ecumenism and discerning the Sensus Fidelium: expanding the categories for a Catholi reception of Revelation/ Ormond Rush-- p.559 | ||
| 505 | _aThe Shifting ecumenical landscape at the 2017 reformation centenary/ Susan K. Wood-- p. 573 | ||
| 505 | _aA new ecumenism? Christian unity in a global church/ Thomas Rausch-- p. 596 | ||
| 505 | _aRessourcement anti-semitism? Addressing an obstacle to Henri de Lubac's proposed renewal of premodern Christian spiritual exegesis/ Joseph K. Gordon-- p. 614 | ||
| 505 | _aUnderstanding the shift in Gaudium et Spes: from theology of history to Christian anthropology/ Dries Bosshaert-- p. 634 | ||
| 505 | _aClassical theism and the problem of animal suffering/ Derek Joseph Wiertel-- p. 659 | ||
| 505 | _aMetaphor and analogy in theology: a choice between lions and witches, and wardrobes/ Ligita Ryliskyte-- p. 696 | ||
| 505 | _aThe dialectic of faith and reason in Cornelio Fabro's reading of Kierkegaard's theology/ Joshua Furnal-- p. 718 | ||
| 505 | _ano. 4 | ||
| 505 | _aTheolore M. Hesburgh, theologian: revisiting Land O'Lakes fifty years later/ Edward P. Hahnenberg-- p. 930 | ||
| 505 | _aCup of suffering, chalice of salvation: refugees, Lampedusa, and the eucharist/ Daniel G. Groody-- p. 960 | ||
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