000 | 03214nam a2200745 a 4500 | ||
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003 | PH-SATS | ||
005 | 20250227105835.0 | ||
008 | 200224s19uu xx 00 eng d | ||
020 | _a9781922239808 | ||
040 | _cSt. Andrew's Theological Seminary | ||
050 |
_aBS 511.3 _b.C36 2014 |
||
100 | 1 | 0 | _aCampbell, Antony F. |
245 | 1 | 0 |
_aOpening the Bible : _bselected writings of Anthony Campbell. |
260 | 0 |
_aAdelaide : _bATF Theology, _c2014. |
|
300 |
_a512 p.; _c23 cm. |
||
505 | _aContents: | ||
505 | _aIntroduction | ||
505 | _aSummaries of what is to come | ||
505 | _aThe Book of Job | ||
505 | _aLife and Job | ||
505 | _aJob: Case study or theology | ||
505 | _aGod and suffering-- 'it happens': Job's silent solution | ||
505 | _aThe Book of Job: two questions, one answer | ||
505 | _aThe Books of Samuel | ||
505 | _aSynchrony and the storyteller | ||
505 | _aDiachrony and synchrony: I Sam 24 and 26 | ||
505 | _aFrom Philistine to throne (1 Sam 16:14-18:16) | ||
505 | _aWho dare wins: reflections on the story of David and Goliath and the understanding of human freedom | ||
505 | _a2 Samuel 21-24: The enigma factor | ||
505 | _aNarrative and storytelling | ||
505 | _aPentateuch beyond sources: a new paradigm | ||
505 | _aThe new biblical narrative | ||
505 | _aThe storyteller's role: reported story and biblical text | ||
505 | _aWomen storytellers in ancient Israel | ||
505 | _aChild sacrifice and God wrestling: Genesis 22 and 32 | ||
505 | _aPreparatory issues in approaching biblical text | ||
505 | _aForm Criticism (OT) | ||
505 | _aThe emergence of the form-critical and traditio-hisorical approaches | ||
505 | _aForm criticism's future | ||
505 | _aStructure analysis and the art of exegesis (1 Samuel 16:14-18:30) | ||
505 | _aNature of the Bible | ||
505 | _aCreationism! Utterly unbiblical | ||
505 | _aThe Bible's basic role | ||
505 | _aWord of God or Word of God's people: The Bible's view | ||
505 | _aThe Pentateuch: Guard's Van or engine | ||
505 | _aMartin Noth and the Deuteronomistic history | ||
505 | _aRethinking Revelation: the priority of the present over the past | ||
505 | _aThe Reported story: Midway between Oral performance and literary art | ||
505 | _aPast history and present text: the clash of classical and post-critical approaches to biblical text | ||
505 | _aRelationship to God | ||
505 | _aSt. Ignatius Loyolo and God's unconditional love | ||
505 | _aGod: Jude or lover | ||
505 | _aThe Growth of Joshua 1-12 and the theology of extermination | ||
505 | _aGod, anger and the Old Testament | ||
505 | _aDei Verbum: Literary forms and Vatican II-- an Old Testament perspective | ||
505 | _aThe Good news and the year for priests | ||
505 | _aQohelet The Wise | ||
505 | _aReflections around Frank Gil's Have Life Abundantly: Grass Roots First | ||
505 | _aSome thoughts for a theologically Fuller Eucharistic Prayer | ||
650 |
_aBible.Old Testament _xCommentaries |
||
650 | _aPriest's writings | ||
650 | 4 |
_aReligion _xChristian theology _xHistory |
|
942 |
_2ddc _cBK |
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999 |
_c15658 _d15658 |