TY  - BOOK
TI  - Modern Theology
AV  - PER .M63 2008 V. 24
PY  - 2008///
CY  - Oxford
PB  - Blackwell
N1  - No. 1; Kevin W. Hector: the mediation of Christ's normative spirit: A constructive reading of Schleiermacher's pneumatology. - pp. 1-22; Steffen Loses: conciliar, not conciliatory: Hans Urs Von Balthasar's Ecclesiological Synthesis of Vatican II. -- pp. 23-50; Roland J. De Vries: Wonder between two: an irigarayan reading of Genesis 2:33. - pp. 51-74; Todd S. Mei: Heidegger and Teilhard de Chardin: the Convergence of history and future. - pp. 75-102; Joy Ann McDougall: Keeping feminist faith with christian traditions: a look at christian feminist theology today. - pp. 103-124; John A. McGuckin: Paul Gavrilyuk, the suffering of the impassible God: the dialectics of patristic thought. - pp. 125-126; Mike Higton: Thomas Albert Howard, protestant theology and the making of the modern german university. - pp. 127-128; Jennifer A. Herdt: Stephen J. Grabill, rediscovering the natural law in reformed theological ethics. - pp. 129-131; Nicholas Lash: Alasdair MacIntyre, Edith Stein: A philosophical prologue. - pp. 132-133; Hans Boersma: Marilyn McCord Adams, Christ and horrors: the coherence of  Christology. - pp. 134-136; Mark A. McIntosh: Alyssa Lyra Pitstick, light in darkness: Hans Urs von Balthasar and the Catholics doctrine of Christ's descent into hell. - pp. 137-138; Jason A. Springs: Kevin Vanhoozer, the drama of doctrine: A canonical-linguistic approach to christian theology. - pp. 139-141; Graham Hughes: Randi Rashkover and C. C. Pecknold, eds., Liturgy, time, and the politics of redemption. - pp. 142-143; Kelly S. Johnson: Douglas H. Knight, the eschatological economy: time and the hospitality of God. - pp. 144-145; James K. A. Smith: William Desmond, is there a sabbath for thought? between religion and philosophy. - pp. 146-149; No. 2; Matthew Levering: God and natural law: reflections on Genesis 22. - pp. 151-178; George Hunsinger: election and the trinity: twenty-five these on the theology of Karl Barth. - pp. 179-198; Aaron Riches: After Chalcedon: the oneness of Christ and the dyothelite mediation of his theandric unity. - pp. 199-224; Norman Wirzba: the touch of humility: an invitation to creatureliness. - pp. 225-244; Paul G. Tyson: Transcendence and epistemology: exploring truth via post-secular christian platonism. - pp. 245-270; Perry Schmidt-Leukel: on claimed "orthodoxy", Quibbling with words, and some serious implications: a comment on the Tilley-D'Costa debate about religious pluralism. - pp. 271-284; Gavin D'Costa: Orthodoxy and religious pluralism: A response to Perry Schmidt-Leukel. - pp. 285-290; Terrence W. Tilley: Orthodoxy and religious pluralism: A comment. - pp. 291-292; Perry Schmidt-Leukel: Orthodoxy and religious pluralism: A rejoinder. - pp. 293-298; Paul J. Wadell: Daniel Schwartz, Aqunas on friendship. - pp. 299-300; Jana Bennett: John D. Zizioulas, communion and otherness: further studies in personhood and the church. - pp. 301-303; Gavin D'Costa: Terrence W. Tilley et al. Religious diversity and the American experience: A theological approach. - pp. 304-305; Scot Douglass: Martin Laird, Gregory of Nyssa and the grasp of faith: union, knowledge and divine presence. -- pp. 306-308; Tamsin Jones: Kevin Hart, ed., Counter-Experiences: reading Jean-Luc Marion. - pp. 309-310; Ben Fulford: S. Mark Heim, Saved from sacrifice: A theology of the cross. - pp. 311-312; Kathryn Greene-McCreight: Randall C. Zachman, Image and Word in the theology of John Calvin. - pp. 313-315; Craig Hovey: Daniel J. Treier, Virtue and the voice of God: toward theology as wisdom. - pp. 316-317; Jeffrey McCurry: John Cottingham, the spiritual dimension: Religion, Philosophy, and Human Value. - pp. 320-323; Michael Northcott: Albion Barrera, economic compulsion and christian ethics. - pp. 324-325; C.C. Pecknold: Robert Dodaro, Christ and the just society in the thought of Augustine. - pp. 326-330; No. 3; Nathan Jacobs: On "not three Gods" - Again: can a primary-secondary substance reading of Ousia and Hypostasis avoid tritheism? -- pp. 331-358; Michelle M. Schumacher: Ecclesial existence: Person and community in the Trinitarian Anthropology of Adrienne von Speyr. - pp. 359-386; Ralp C. Wood: Sacramental suffering: the friendship of flannery O'Connor and Elizabeth Barth Hester. - pp. 387-412; Timotthy Stanley: Returning Barh to Anselm. - pp. 413-439; Randi Rashkover: Introducing the work of Peter Ochs. - pp. 439-447; Nicholas Adams: Reparative reasoning. - pp. 447-458; David C. Lamberth: Assessing Peter Ocshs through Pierce, Pragmatism and the logic of scripture. - pp. 459-468; James K. A. Smith: How religious practices matter: Peter Ochs' "Alternative Nurturance" of philosophy of religion. - pp. 469-478; Leora Batnitzky: Pragmaticism and Biblical hermeneutics: some comments on the work of Peter Ochs. - pp. 479-486; Peter Ochs: Response: reflections on Binarism. - pp. 487-498; Steven D. Kepnes: Peter Ochs: Philosophy in the service of God and world. - pp. 499-504; Michael Root: Charles Morerod, ecumenism and philosophy: philosophy questions for a renewal of dialogue. - pp. 505-507; Joel James Shuman: Lisa Sowle Cahill, theological bioethics: participation, justice, change. - pp. 508-510; William C. Placher: Francesca Aran Murphy, God is not a story: realism revisited. - pp. 511-512; Chris K. Huebner: Miroslav Volf, The end of memory: remembering rightly in a violent world. -- pp. 513-515; Stephen Fowl Markus Bockmuehl, seeing the word: refocusing new testament study. - pp. 516-517; Michael Wyschogrod: David Weiss Halivni, breaking the tablets: jewish theology after the shoah. - pp. 520-521; R. R. Reno: C. C. Pecknold, transforming postliberal theology: George Lindbecl, Pragmatism and scripture. -- pp. 522-524; Medi Ann Volpe: Paul J. DeHart, the trial of the witnesses: the rise and decline of postliberal theology. - pp. 525-527; Anthony D. Baker: Antonio Lopez, F. S. C. B., Spirit's Gift: the metaphysical insight of Claude Bruaire. - pp. 528-529; No. 4; Sarah Coakley: Introduction- Re-thinking dionysius the areopagite. - pp. 531-540; Charles M. Stang: Dionysius, Paul and the significance of the pseudonym. -- pp. 531-540; Istvan Perczel: the earliest  syriac reception of dionysius. - pp. 557-572; Andrew Louth: the reception of dionysius in the Byzantine world: maximus to palamas. - pp. 573-584; Paul Rorem: The early latin dionysius: Eriugena and Hugh of St. Victor. - pp. 601-614; Boyd Taylor Coolman: The medieval affective dionysian tradition. - pp. 615-632; David Burrell, C.S.C. and Isabelle Moulin: Albert, Aquinas and Dionysian. - pp. 633-650; Denys Turner: Dionysius and some late medieval mystical theologians of northern europe. - pp. 651-666; Peter Casarella: Cusanus on Dionysius: the turn to speculative theology. - pp. 667-678; Piotr J. Malysz: Luther and Dionysius: Beyond Mere Negations. - pp. 679-692; Luis M. Giron-Negron: Dionysian thought in sixteenth-century spanish mystical theology.  - pp. 693-706; Paul L. Gavrilyuk: The reception of Dionysysius in twentieth-century eastern orthodoxy. - pp. 707- 724; Mary-Jane Rubenstein: Dionysius, Derrida, and the critique of "Ontotheology". - pp. 725-742; Tamsin Jones: Dionysius in Hans Urs von Balthasar and Jean-Luc Marion. - pp. 743-754
ER  -